Showing posts with label Lord Krishna. Show all posts
Showing posts with label Lord Krishna. Show all posts

Sunday, August 04, 2024

Divine wealth

Chapter 16:1-3

श्रीभगवानुवाच |
अभयं सत्त्वसंशुद्धिर्ज्ञानयोगव्यवस्थिति: |
दानं दमश्च यज्ञश्च स्वाध्यायस्तप आर्जवम् || 1||
अहिंसा सत्यमक्रोधस्त्याग: शान्तिरपैशुनम् |
दया भूतेष्वलोलुप्त्वं मार्दवं ह्रीरचापलम् || 2||
तेज: क्षमा धृति: शौचमद्रोहोनातिमानिता |
भवन्ति सम्पदं दैवीमभिजातस्य भारत || 3||

The Supreme Divine Personality said: O scion of Bharat, these are the saintly virtues of those endowed with a divine nature—fearlessness, purity of mind, steadfastness in spiritual knowledge, charity, control of the senses, sacrifice, study of the sacred books, austerity, and straightforwardness; non-violence, truthfulness, absence of anger, renunciation, peacefulness, restraint from fault-finding, compassion toward all living beings, absence of covetousness, gentleness, modesty, and lack of fickleness; vigor, forgiveness, fortitude, cleanliness, bearing enmity toward none, and absence of vanity. 

There is a difference between being rich and being wealthy. You become wealthy when you have money by doing the right deeds and karmas. These karmas or divine wealth are explained by Lord Krishna in Chapter 16 of the Bhagavad Gita as fearlessness, purification of one's existence, cultivation of spiritual knowledge, generosity or charity, self-control, performance of sacrifice, study of the Vedas, austerity, and simplicity; nonviolence, truthfulness, freedom from anger; renunciation, tranquility, aversion to faultfinding, compassion, and freedom from covetousness; gentleness, modesty, and steady determination; vigor, forgiveness, fortitude, cleanliness, freedom from envy, and the passion for honor—these transcendental qualities.

Let's understand the concept of divine wealth as described by Lord Krishna and explore the importance of these virtues in leading a fulfilled life.

  • Fearlessness (Abhaya): Embracing life with courage and confidence. Helps us tackle challenges head-on, fostering personal and professional growth.
  • Purity of Heart (Satva-Samsuddhi): Maintaining sincerity and honesty in all our actions. Builds trust and strong relationships, both in our personal lives and at work.
  • Charity (Dana): Generously giving and helping others without expecting anything in return. Promotes a sense of community and well-being, making us feel more connected and purposeful.
  • Self-Discipline (Dama): Controlling one's desires and impulses. Enhances our ability to stay focused and achieve our goals.
  • Sacrifice (Yadnya): Making selfless sacrifices for the greater good. Encourages teamwork and collaboration, essential for success in any endeavor.
  • Study of Sacred Texts (Svadhyaya): Continuously learning and reflecting on spiritual teachings. Provides wisdom and guidance, helping us navigate life's complexities.
  • Austerity (Tapa): Practicing simplicity and self-restraint. Reminds us to appreciate the simple joys and avoid the pitfalls of excess.
  • Uprightness (Arjava): Being straightforward and truthful. Ensures that we act with integrity, earning respect and admiration from others.
Incorporating these divine qualities into our lives can lead to a deeper sense of fulfilment, inner peace, and success. As we strive to embody these virtues, we create a positive impact not only on ourselves but also on those around us.

Saturday, February 18, 2023

Dilemma resolution

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन |

मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि || 47 ||

"You have the right to work, but never to the fruit of work.

You should never engage in action for the sake of reward,

nor should you long for inaction."

"You have a right to perform your prescribed duties, but you are not entitled to the fruits of your actions. Never consider yourself to be the cause of the results of your activities, nor be attached to inaction.

The Bhagavad Gita teaches us ways of living. Scripture is very practical. You will find answers for everything. Whenever I struggle for something, I refer to it.   Recently I encountered some questions related to dilemma and dilemma resolution. 

Arjuna was on the brink of a great battle, one that would decide the fate of his kingdom and his people. But as he looked out at the opposing army, he saw many of his own friends and family members among the ranks of his enemies. Overwhelmed with emotion, Arjuna turned to his charioteer, Lord Krishna, and confided in him his dilemma.

"How can I fight against my own kin, my own people?" Arjuna asked Krishna. "It is better to renounce this fight and live in peace."

Krishna, who is an incarnation of the god Vishnu, knew that Arjuna's dilemma was a difficult one. But he also knew that Arjuna had a duty to uphold as a warrior and as a prince.

"Arjuna, you are thinking about this battle in the wrong way," Krishna said. "You are not fighting against your own people, you are fighting for righteousness and justice. You have a duty to protect your people and your kingdom, and that duty requires you to fight."

Krishna went on to explain to Arjuna the principles of dharma, or righteousness, and how it was his duty as a warrior and a prince to uphold these principles. He reminded Arjuna that the soul was eternal and that death was simply a transition to another state of being.

"Know that which pervades the entire body is indestructible. No one is able to destroy the imperishable soul." Krishna said.

Arjuna listened to Krishna's words and his mind was cleared of all doubts. He picked up his bow and arrow and prepared to fight. With Krishna by his side, he entered the battle with courage and conviction. In the end, he emerged victorious, and his people were saved from the threat of invasion.

The story of Arjuna and Krishna's conversation is told in the Bhagavad Gita, one of the most important texts of Hinduism. It is a powerful reminder that even in the midst of the most difficult dilemmas, there is always a way to find a resolution. By turning to wise and knowledgeable people and by understanding and upholding our duties, we can overcome any obstacle that life presents us.

"Bhagavad Gita provides the great framework for resolving dilemmas based on the principles of dharma, or righteous duty. The process can be broken down into several steps"

Identify the dilemma: The first step in resolving a dilemma is to clearly identify the problem or issue at hand. In the case of Arjuna, he was faced with the dilemma of whether or not to fight in a battle against his own people.

Seek guidance: The second step is to seek guidance from a wise and knowledgeable person. In Arjuna's case, he turned to Krishna, who was an incarnation of the god Vishnu.

Seek knowledge: The wise person will provide knowledge about the nature of reality and the principles of dharma (your personal value system)  that should guide one's actions. In Arjuna's case, Krishna taught him about the eternal nature of the soul, the importance of upholding dharma, and the concept of detachment from the fruits of one's actions. The knowledge can be from your mentor, coach, any books you read or even your and your parents and elder’s past experiences.

Choose a course of action: After receiving guidance and knowledge, the individual should choose a course of action that aligns with dharma and upholds their duty. In Arjuna's case, he chose to fight in the battle as a duty to protect his people and uphold dharma.

Take action with detachment: The final step is to take action with a sense of detachment from the fruits of one's actions. This means that the individual should focus on performing their duty and taking action that aligns with dharma, without being attached to the outcomes or results of their actions.

Through this process of seeking guidance and knowledge, choosing a course of action, and taking action with detachment, an individual can resolve a dilemma in a way that upholds their duty and aligns with the principles of dharma. 

The Bhagavad Gita teaches that by following this process, we can find peace and fulfillment in our lives, even in the face of difficult dilemmas.

In resolving a dilemma, it is important to consider not just one's own self-interest, but also the interests of others and the greater good. This requires an understanding of the interconnectedness of all things and a recognition of our shared responsibility to uphold dharma and promote the welfare of all beings.

The Gita also teaches that dharma is not a fixed set of rules or principles, but is rather a dynamic and evolving concept that must be constantly re-evaluated in light of changing circumstances. This means that in resolving a dilemma, one must be flexible and adaptable, and willing to adjust their understanding of dharma as new information and perspectives emerge.

Ultimately, the Gita teaches that by following one's duty and upholding dharma, we can live a life of purpose and fulfillment, and contribute to the well-being of the world around us. Through this framework of ethical decision-making, we can navigate even the most difficult dilemmas with clarity and confidence, and find a path forward that is aligned with our deepest values and aspirations.

"However we should think about Karma before taking any action. Karma, which means "action" or "deed." It is often described as a wheel or cycle of cause and effect. Every action we take, whether good or bad, sets off a chain reaction that will eventually come back to us."

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(Opinions are purely personal & does not represent my organizations, current or past) 

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Saturday, May 05, 2012

Masculine and Feminine Power

Lord Krisha says, “Radha is neither separate nor different from me. Radha is within me and I am within Radha. In every man, there is a woman and in every woman there is a man. This is balancing the whole universe.”

The whole world is in competition mode and wants more.  People are hungry of power. Have you noticed, how many brands have in supermarkets? How many brands are you using, few! But we are behind more…. more brands, more salary, more cars….

The reason is competition of being ahead and survival. These few characteristics are of masculine mentality, mindset and therefore of masculine power… These characteristics are everywhere in business, society, families and communities. We are paying the price of this masculine energy. Terrorism, aggression, bullying, bossing, stress, burnout and rat race for being successful…  

There is another energy approach feminine energy...

Collaboration, success, cooperation are few characteristics of feminine energy. Instead of competition, as a means, to success, using cooperation; an approach of service and win-win solutions; Instead of criticism, the use of acknowledgements...

As we grow, we have the influence of these both energies. We get something from our parent, from society, from peers and from siblings. All these have both energies. We learn from male members and female members. This makes our personality. If the masculine influence is more, we tend to be more powerful, aggressive and so on. If feminine influence is more we are humble, collaborative and understanding. This is nothing related to the gender, either man or woman… both energies exits among us and we should learn to use the both as appropriate time.  
     
Take an example at workplace, we have a “boss”… masculine energy and we have a “leader” as feminine energy. In organization, we have accepted the masculine approach of discipline, performance, span of control etc etc... Imagine the situation, where the task is stuck. Manager asks the reasons, fires and gives instructions. Leader, here, acknowledges the efforts taken by the team member and focuses on solutions   

The balance of masculine and feminine approach is important. You can not enforced one approach. Only masculine energy will increase conflicts, and only feminine energy will miss the performance and discipline. Both characteristics are important. Forget about the gender, learn about the past and focus what are those masculine and feminine characteristics. Balancing both will make your perfect person at office, home, in society…   

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